Friday, March 25, 2011

Interview with Elizabeth Barrett Browning



Interview with Elizabeth Barrett Browning

Hey Everyone! I’m here with literary gem of the Victorian Era/Imperialist Era, Elizabeth Barrett Browning. She’s widely known for her love sonnets, preferably her poems like, “Sonnets from the Portuguese.” It’s an honor to sit before a true genius. Tell me, you must have had some inspiration through your youth. What caught your interest from the very beginning?
What a kind and graceful pronouncement you made! I am truly flattered. Well let’s see, how shall I summon the past? I was very educated as a child. I adored writing when I was small. I remember at six, for each of my siblings’ birthdays, [and I had eleven, (Garret, 2001)] I wrote birthday odes. I even recall putting on a French tragedy when I was 10 (1816). I had learned enough French that I put together a tragedy for my brother Edward and sister, Henrietta, to perform. I guess writing charmed my life as a child so soothingly; it was a very plausible career (Garret, 2001). Plus, I hadn’t enjoyed playing the piano or sewing as a Victorian woman was said to do.
 After much convincing of my parents to let me take classes with Edward’s tutor, I was kindly taught French, Latin, and Greek (Liukkonen, 2008). Greek had been most enjoyable for me, considering I had an infinite love for Alexander Pope’s Homer (NNDB, 2011). I also enjoyed passages from Paradise Lost and a number of Shakespearean plays—which I read all before the age of ten (Poets, 2011). My education drove me to read many books, which triggered my unconditional love towards literature. Languages enhanced my imaginative mind, which drove me to crave the translations I endeavored later on. My father, Edward Barrett Moulton (if I may add) (NNBD, 2011) persuaded me to write. My mother, Mary Graham-Clarke, tenderly persuaded to early writing as well (NNBD, 2011). But really, it was my studies that influenced me so sweetly!


Sounds like you were very dedicated to your schoolwork! I wish I was more like that. You mentioned your father helped you grab interest in writing. Tell me more about how he developed your talent. Did your tutors strengthen and support your artistic ability as well?
Of course! I had many different tutors who taught me reading, writing, and variety of languages. I have to say I was very self-motivated, aside from mentors. I taught myself Hebrew just so I could read the Old Testament in the Bible (Poets, 2011).  My parents were reluctant to it at first. I had mentioned in the previous question it took quite a bit of persuading to convince my parents to allow me to learn from Edward’s tutor. As I said, it was utterly improper for a female to be educated. Fortunately I was very lucky, because my parents knew how willing I was to learn and how passionate I was, even as a child, towards books. Mother and Father had seen it through! Another reason my father encouraged writing greatly was because he was very protective of my siblings and me (Literature, 2006). He loathed the idea of marriage and forbade it to every one of his offspring. He was also very cautious of me because I was a sickly child and prone to injury. He encouraged anything to keep me out of my frequent physical activity in the outdoors (Poets, 2011).
 I also made many companions that shared the same love for the written word. I’ll never forget—a man that lived in Mavern Hills wrote me a letter after I had completed my “The Development of a Genius” poem in 1827.My family heard little of him, so I had to convince my father that it was perfectly acceptable. After father agreed to my notion,  I worked up the courage to meet him. He was a blind scholar by the name of Hugh Stuart Boyd (NNDB, 2011). Given he was much older, he acted like a teacher and a friend to me after the loss of my mother, who deceased in 1828 (Garrett, 2001). We read Greek literature together, a subject that charmed us both. He helped me greatly through my adolescent years when I felt my father was turning brash.  I’ve incorporated many of the people in my life in poetry. Mr. Boyd is featured in three of my works.


A lot was going on the time you were writing. There was the Victorian Era, as well as this imperialist obsession. What was the artistic world like when you entered it?
Very riveting and exciting! That is one thing that struck my enthusiasm. During this period of time it was almost like a “Second English Renaissance” (Miller, 2011)! There were a lot of new styles in terms of artistry and schools that centered on English writing. Besides that, a tremendous amount of social, political, and religious movements made an uprising (Miller, 2011). However, during this period, many women, like myself, pursued artistic careers like writing. As I had alluded to, women had many limitations in terms of opportunities. We received less education than men, women were mostly banned from universities, and those who worked, worked jobs that gave out poor pay (Wojtczak, 2011). However, there were many ambitious women like myself that yearned for an artistic occupation, so they “struggled for fame” (Casteras and Peterson, 1994) to grasp their desired art.
If you were a woman with many advantages—as in you lived a wealthy lifestyle, there was that irritating, but somewhat hopeful reality. A lot of female writers (Casteras and Peterson, 1994) launched their careers with financial and emotional support from their families. My first poem, “The Battle of Marathon” which I finished 1820 was generously printed by my father. He privately printed fifty copies of my work I had completed at a young age! I was beautifully fortunate to be born into a group of people who referred to me as, “Our dear Sapho” and “The Dear Poetess” (quo. Casteras and Peterson, 1994). Other women who could not gain financial support often worked for other higher classman, like owners of a Gazette. Those women wrote for pay.


Awesome! What troopers you ladies were! How did the major cultural situations impact your work? What about economic? Political?
As a young woman of the 19th century, I am widely passionate in speech towards those issues (Literature, 2006). In terms of culture, the comfort and luxuries of my home life were acknowledged in my poetry. I grew up in Hope End on the West side of England, being the first of my family to be born in Durham, England (NNDB, 2011). I wrote my many poems like “The Lost Bower “and “The Deserted Garden” which tells of lovely life in Hope End. During this time there was an empowering abolition of slavery which progressed slowly. Despite my enthusiastic dislike of slavery, it set my family in deep waters. Before my family moved to England, (Literature, 2006) my family owned a plantation in Jamaica, but had to sell it due this thunderous movement. My diffident opinion towards mistreating African slaves was gently expressed in my poems like, A Runaway Slave at Pilgrim’s Point which was written in 1849 (Literature, 2006).
Aside from brutal politics there was tender romance fluttering through the air. Many women, like me, were writing of the swooning virus, but all of my love sonnets were written for my greatest love-- for the poet, Robert Browning. It was right after I put together a collection of poetic works, simply titled, Poems (Literature, 2006) in 1944. I remember the first time he sent a letter to me! It was his gentle admiration towards my current published work at the time. What angels crafted these words that made my heart sink to my stomach, “I, do, as I say, love these books with all my heart—and I love you too (Lovric qu. Browning, 2011)! “It threw me to ecstasies!”
Moving forward in my literary journey, when Robert and I were living in Italy, the Italian Independence movement occurred. I became a supporter and addressed my issues in my novel, Casa Guidi Windows in 1851 and Poems before Congress in 1860 (Liukkonen, 2008). All around Europe, especially England, there was a dreadful oppression of women (Wojtczak, 2011). Most women were completely defenseless to the male gender and our choices were limited. I express the degrading reality in Aurora Leight, which also discusses the “pursuit of my literary career” (Liukkonen, 2011). I also discussed casual tragedies of youth and their lives in the mills. I feel these particular subjects reduced my popularity as a woman of poetry, but I have no doubt that a strong individual has blossomed because of it!


Clearly you have had many accomplishments, but what were the absolute paramount successes as well as the methods you’ve used in your art?
My utter success, Sonnets from the Portuguese, which was first published in 1850, comprised of forty-four  sonnets. My most famous is number forty-three, beginning with, “How do I love thee, let me count the ways!”  (Magill, 1989). A lovely method I proclaimed within my poetry my ‘emotional’ graph (Magill, 1989) that told of my relationship with Robert. I express my weakened emotions towards my father, who forbade me to marry in the first place. I express my broken heart towards a shattered relationship when Robert and I eloped and my father never spoke a word to me again.  They appear very ‘diary-like’ (Magill, 1989) and I think this is something that caressed my audience and kindled their hearts.
  Though I am a hopeless romantic, I write about a variety of subjects, even ones that were a risk to my audience. I wrote about real topics, giving those who could not stand up at the time, a voice (Garrett, 2001). A had written a two-volume collection of, what was simply titled, Poems, in 1844 which I believed was favored among many. That was the book I had written which contained, “The Runaway Slave at Pilgrim’s Point,” as well as, “The Cry of the Children” which was first published in 1843 (Garrett, 2001). I made it crystal clear that children younger than five years of age were asserting themselves to hard labor in the coal mines. There was quite a reaction from the government commissions on the employment of children in factories and mines (that’s quite a mouthful)! My writings had awakened those who were asleep from the horrific conditions of certain individuals.


What open doors in your life let you turn your life around as well as writing?
It was considerably big for my first piece notable attention was The Seraphim and Other Poems (Liukkonen, 2006). My first published pieces were catalysts in writing opportunities. Though I was heart-broken at the idea of leaving my home in Hope End, moving to Wimpole Street in London (Garrett, 2001) began a whole new chapter of my life. Being in the city gave individuals outside of family notice on my works. My works such as, The Seraphim and Other Poems appeared in places like New Monthly Magazine and the Athenaeum (Garrett, 2001). I even had the pleasure of being introduced to writing legends like, Edgar Allan Poe. Tragedy, such as the few deaths in my life were vented in my writing, as well as triggering such actions of writing letters in my bedroom that brought me to Robert Browning. Our marriage and elope to Italy was yet another chapter in my life, that brought my progress in the poetic field further.
The most popular creation of mine, the one you used your introduction with, is Sonnets From the Portuguese. I was working on it from at the beginning of our arrival in Pisa, Italy, when we were first married (Magill, 1989). It was intended to be a private gift for my husband (Literature2006), but he insisted work like this should be published! He did suggest the title for my work (Magill, 1989) considering it was titled after Robert’s nickname for me. It was first published in 1850. However, I did insert a forty-fourth poem in 1856.  It is now it is recognized, if I may flatter myself, as one of the greatest love poems of all time.


What choices did you make personally to follow your goal as an aspiring artist?
I had very little choices, but one I made was to marry which, as I’ve professed before, my father was completely against.  During that melancholy part of my life when I had resigned myself in my bedroom after the death of my brother (NNDB, 2006), that’s when Robert and I began correspondence (Liukkonen, 2008). We had sent each other an astounding 574 letters in twenty-months (Poets, 2011). After months of nothing but contact written from a utensil entwined between our fingers, he asked if he could meet me, and I agreed in May of 1845. It was a very risky subject (Garrett, 2001) during the time when Robert professed his love to me frequently, especially when Robert had written a letter to me insisting, “We must be married directly and go to Italy” (Forster, 1989). It was extremely difficult to convince my father, it was even more difficult to go against his wishes for me, and society’s belief of an obedient woman (Garrett, 2001).
I had heard that women who get them involved in marriage, the outcome is typically unhappy. But I don’t believe that agreeing to marry Robert was a sign of weakness, because standing-up to my father had clearly shown my independence and that I was willing to make my own descions (Forster, 1989). Though the affect on me was a broken relationship between my father and me, I remember praying, “God may turn those salt matters sweet again” (Forster quo Barrett, 1989). Plus, in the back of my mind, I realized my marriage was for me and it started a whole new adventure in my literary career and my beloved son, Pen. Robert and I were married at Marleybone Parish church in London (Literature, 2006).  Despite my physical weaknesses, Robert and I traveled and lived a lot in London, Paris, and traveled to all parts of Italy, like the capital City (Garrett, 2001) which flourished ideas for my writing.


What difficulties did you have to overcome in your journey?
Not to be entirely offensive to myself, I was quite a walking accident! I mentioned earlier I was a sickly child and prone to injury (Poets, 2011). I was very active when riding on horseback; unfortunately I suffered a ghastly spinal injury when I was fifteen from saddling a pony (Poets, 2011). I also became very ill around the time, so my doctors prescribed me with opium (Literature, 2006). For years I had to take medication known as, morphine because I developed some sort of hazard to the lungs (Poets, 2011), an ailment, so to speak. In my teenage years, during the time my mother passed were cruel to me as well. My father became obsessively over-protective and it was difficult for a progressing young lady to get a long without the warm love from her mother (Garrett, 2001). My books, at times, were my only friend; therefore my only escape. There was also this period when we had to move from our home at Hope End, due to lawsuits from our plantation in Jamaica. We then moved to Sidmouth on the Devon Coast then to London in 1838 (Garrett, 2001).
  My health had been an issue throughout the years and it unfairly and most abruptly declined in 1837. There was yet another severe problem with my lungs (Garret, 2001) so my doctor suggested a run to a much warmer environment. Another tragedy I encountered was the death of my brother Edward, who I call “Bro.” I’m dreadfully sorry if I begin to tear up! I was sent to sail the sea of Torquay on the Devon Coast, where my doctor suggested I go, due to my wretched condition. My brother drowned (NNDB, 2011) that year we set out, it was 1838. What an absolute dread! After all this time, I still fear the ocean and the whimpering or cry of a young man. When I returned home, I went through this phase of staying in my bedroom with the English word in whatever shape or form as my only companion.


Did you have any limitations that interfered as a writer and an individual?
Besides my illness that tauntingly played its role in my life, and though I had many advantages as a woman writer of my century, I still had my limitations. I mentioned earlier, that many women struggled in their artistic field. I wrote about the oppression of women and children and the suffering of slaves, like most ladies, our mission was to serve and sacrifice (Abrams, 2001). The power we had was microscopic to change injustices in the world. The paramount importance to them was their family’s beliefs, marriage to an ideal man, and a woman’s goodness (Abrams, 2001).
Even though my father never advocated marriage, I always had that sense I had to please whatever man may be in my life such as my father or my brothers (Garrett, 2001). When I wrote my poem of the girl, Aurora Leigh (who was partially modeled on myself, she rejects  Romney, to pursue her career: “What you love is not a woman Romney, but a cause/ You want a helpmate, not a mistress, sir-, a wife to help your ends…in her no end! Your cause is noble, your ends excellent/ But I, being most unworthy of these and that/Do otherwise conceive of love. Farwell.”(Digital Library quo. Barrett, 1979). This particular poem addresses my mission (which was to write), the responsibilities of a woman, as well as a woman’s position in society (Books and Writers, 2008).


Obviously, you had many tales to tell on your life story. To top off the interview, what are some other personal stories that best portray how you became a golden individual in writing?
My, what a question! I’ve told of my lifestyle, studies, my marriage, and women’s role in society. All of those deeply illustrated my life. However, success as writer come with being recognized by the people I found as ‘heroes’ or the people in my life that were influential, supportive, and admiring of my writing.  When my glorified occupation was beginning to progress, (NNDB, 2011) after publishing a few poems, one of the titles I acquainted was R.H Horne, the author of Orion. He was a particularly fascinating man, he had been midshipman in the Mexican Navy, was shipwrecked, lived with Native Americans, and had broken two ribs swimming in Niagara Falls (Forster, 1989). Around the same time I had the honor of meeting William Wordsworth, who was a kind and brilliant man.
Another was my dear friend for the longest time, Mary Russell Mitford. She was best known for, Our Village (Garrett, 2001). We kept in touch by little letters that symbolized the growing of our friendship. We discussed many things from French literature to social issues like family to our artwork.  Later on, when my husband and I were living in Florence, Italy, shortly after Sonnets of the Portuguese, was published, we were visited by quite a few visionaries.  Nathanial Hawthorne, author of The Scarlett Letter, was invited to a gathering that we attended as well. He found my husband ‘rather amusing and was impressed by his intelligence’ apparently (Garrett, 2001). I also knew Anne Thackeray, daughter of the novelist, William Makepeace Thackeray.  Knowing authors who share similar professions is one of the many wonderful aspects of having a literary career!

Sources:
1) Garret, Martin. The British Library writers lives Elizabeth Barrett Browning and Robert Browning. New York, NY: Oxford University Press, Inc., 2001. 6-23. Print.


2) P. Casteras and H. Peterson, Susan and Linda. A Struggle for Fame. New Haven, CT: Yale Center for British Art, 1994. 7, 35-41. Print


3) Magill, Frank N. "Sonnets From the Portuguese." Masterpiece of World Literature. Ed. Frank N. Magill. New York, NY: HarperCollins Publishers, 1989. Print.


4) Forster, Margaret. Elizabeth Barrett Browning: A Biography. New York, NY: Doubleday, 1989. Print.


5) Bloom, Harold. "English Romanticism: The Grounds of Belief."Bloom's Period Studies: English Romantic Poetry. Ed. Harold Bloom. Broomwall, PA: Chelsea House Publishers, 2004. Print.


6) Auden, W.H. "Lyric and Narrative Poetry." The Norton Anthology of English Literature Revised. Comp.W.H Auden. W.W Norton and Company, Inc., 1968.


7) Perkins, David. English Romantic Writers. Ed. David Perkins. Harcourt Brace Jovanovich, Inc, 1967. Print.


8) Perkins, David. English Romantic Writers. Ed.. David Perkins. Harcourt Brace Jovanovich, Inc, 1967. Print. (Wojtczak 1-4)


9) Abrams, Lynn. "Ideals of Womanhood in Victorian Britian." BBC (2011): 1-8. Web. 25 Feb 2011.<http://bbc.co.uk/history/trail/victorian_br)itian/women_ideals_womanhood_09.shtml>.


10) Wojtczak, Lynn. "Women's Status in Mid 19th Century England." Hastings Press (2011): 1-4. Web. 25 Feb 2011. <http://www.hastingspress.co.uk/history/19/overview.htm>.


11) "Elizabeth Barrett Browning." Poets.org. Poets.org, n.d. Web. 25 Feb 2011. <http://www.poets.org/poet.php/prmPID/152>.


12) "Elizabeth Barrett Browning." NNDB. Soylent Communications, n.d. Web. 25 Feb 2011. <http://www.nndb/people/036/000031940/>.


13) Miller, Ilana. "The Victorian Era (1837-1901)."Victoria's Past (2011): 1-2. Web. 25 Feb 2011. <http://www.victoriaspast.com/FrontPorch/victorianera.htm>.


14) Liukkonen, Petri. "Elizabeth Barrett Browning." Books and Writers. Books and Writers, n.d. Web. 25 Feb 2011. <http://kirjasto.sci.fi/ebrownin.htm>.


15) "Elizabeth Barrett Browning." online-literature.com. The Literature Network, n.d. Web. 25 Feb 2011. <http://online-literature.com/elizabeth-browning/>.


16) Lovrich, Michelle. "Love Letter by Robert Browning to Elizabeth Barrett." Erin's Elizabeth Barrett and Robert Browning Page. CSW, n.d. Web. 25 Feb 2011. <http://cswnet.com/~erin/browning.htm>.



Artifact X: Home of My Early Life: Hope End



Here is my child hood home, Hope End.  What jubilant years I lived in that house! I remember creating and performing short plays with my siblings and living actively outdoors, playing games like cricket! Moving to Hope End in 1809, I remained in the mansion from the age of three till I was twenty-six. I refer to my home enormously in my poem, "The Lost Bower."

"Hope End." Malvern Trail. Web. 25 Mar 2011. <http://www.malverntrail.co.uk/interest.htm>.

Thursday, March 24, 2011

Artifact IX: Drawing Room in the Browning Home



This is the Drawing Room at Casa Guidi, in my home in Florence, Italy. How beautiful and quaint it is depicted in this painting. This was my preferred area to think and write. The atmosphere did wonders on my influence, as well.


"Drawing Room At Casa Guidi; Browning Home in Florence, Italy." Julian of Norwich, Her Showing of Love and Its Contexts. Web. 24 Mar 2011. <http://www.umilta.net/ebb.html>.

Artifact VII: Sculpture: "The Greek Slave" and Artifact VIII: A Runaway Slave At Pilgrim's Point



 I met Hiram Power, during my time in Florence. He is the artist to the artistic stone named, "The Greek Slave." and he is also the inspiration for some of my writings. I summon to him frequently in another sonnet of mine, "A Runaway Slave At Pilgrim's Point."
"The Greek Slave." Elizabeth Barrett Browning's Risorgimento. Web. 24 Mar 2011. <http://www.umilta.net/ebb.html>.




Holloway Bolton, . "Elizabeth Barrett Browning's Risorgimento." Julian of Norwich, Her Showing of Love and Contexts. Julian of Norwich, 2010. Web. 24 Mar 2011. <http://www.umilta.net/ebb.html>.




This is the poem that was birthed by my influence in the sculpture. Written in 1849, I speak out against all forms of slavery, including my emotions towards my father's restrictions towards his children. They comprise mostly of him not allowing any of us to marry. I hope this sonnet has an impact that will shift your heart as it did for me.



THE RUNAWAY SLAVE AT PILGRIM'S POINT


by Elizabeth Barrett Browning




I


I stand on the mark beside the shore
Of the first white pilgrim's bended knee,
Where exile turned to ancestor,
And God was thanked for liberty.
I have run through the night, my skin is as dark,
I bend my knee down on this mark:
I look on the sky and the sea.


II


O pilgrim-souls, I speak to you!
I see you come out proud and slow
From the land of the spirits pale as dew
And round me and round me ye go.
O pilgrims, I have gasped and run
All night long from the whips of one
Who in your names works sin and woe!


III


And thus I thought that I would come
And kneel here where ye knelt before,
And feel your souls around me hum
In undertone to the ocean's roar;
And lift my black face, my black hand,
Here, in your names, to curse this land
Ye blessed in freedom's, evermore.


IV


I am black, I am black,
And yet God made me, they say:
But if He did so, smiling back
He must have cast His work away
Under the feet of His white creatures,
With a look of scorn, that the dusky features
Might be trodden again to clay.


V


And yet He has made dark things
To be glad and merry as light:
There's a little dark bird sits and sings,
There's a dark stream ripples out of sight,
And the dark frogs chant in the safe morass,
And the sweetest stars are made to pass
O'er the face of the darkest night.


VI


But we who are dark, we are dark!
Ah God, we have no stars!
About our souls in care and cark
Our blackness shuts like prison-bars:
The poor souls crouch so far behind,
That never a comfort can they find
By reaching through the prison-bars.


VII


Indeed, we live beneath the sky,
That great smooth Hand of God stretched out
On all His children fatherly,
To save them from the dread and doubt
Which would be if, from this low place,
All opened straight up to His face
Into the grand eternity.


VIII


And still God's sunshine and His frost,
They make us hot, they make us cold,
As if we were not black and lost;
And the beasts and birds, in wood and fold,
Do fear and take us for very men:
Could the whip-poor-will or the cat of the glen
Look into my eyes and be bold?


IX


I am black, I am black!
But, once, I laughed in girlish glee,
For one of my color stood in the track
Where the drivers drove, and looked at me,
And tender and full was the look he gave--
Could a slave look so at another slave?--
I look at the sky and the sea.


X


And from that hour our spirits grew
As free as if unsold, unbought:
Oh, strong enough, since we were two,
To conquer the world, we thought.
The drivers drove us day by day;
We did not mind, we went one way,
And no better a freedom sought.


XI


In the sunny ground between the canes,
He said "I love you" as he passed;
When the shingle-roof rang sharp with the rains,
I heard how he vowed it fast:
While others shook, he smiled in the hut,
As he carved me a bowl of the cocoa-nut,
Through the roar of the hurricanes.


XII


I sang his name instead of a song,
Over and over I sang his name,
Upward and downward I drew it along
My various notes,--the same, the same!
I sang it low, that the slave-girls near
Might never guess, from aught they could hear,
It was only a name--a name.


XIII


I look on the sky and the sea.
We were two to love, and two to pray:
Yes, two, O God, who cried to Thee,
Though nothing didst Thou say!
Coldly Thou sat'st behind the sun:
And now I cry who am but one,
Thou wilt not speak to-day.


XIV


We were black, we were black,
We had no claim to love and bliss,
What marvel, if each went to wrack?
They wrung my cold hands out of his,
They dragged him--where? I crawled to touch
His blood's mark in the dust . . . not much,
Ye pilgrim-souls, though plain as this!


XV


Wrong, followed by a deeper wrong!
Mere grief's too good for such as I:
So the white men brought the shame ere long
To strangle the sob of my agony.
They would not leave me for my dull
Wet eyes!--it was too merciful
To let me weep pure tears and die.


XVI


I am black, I am black!
I wore a child upon my breast,
An amulet that hung too slack,
And, in my unrest, could not rest:
Thus we went moaning, child and mother,
One to another, one to another,
Until all ended for the best.


XVII


For hark! I will tell you low, low,
I am black, you see,--
And the babe who lay on my bosom so,
Was far too white, too white for me;
As white as the ladies who scorned to pray
Beside me at church but yesterday,
Though my tears had washed a place for my knee.


XVIII


My own, own child! I could not bear
To look in his face, it was so white;
I covered him up with a kerchief there,
I covered his face in close and tight:
And he moaned and struggled, as well might be,
For the white child wanted his liberty--
Ha, ha! he wanted his master-right.


XIX


He moaned and beat with his head and feet,
His little feet that never grew;
He struck them out, as it was meet,
Against my heart to break it through:
I might have sung and made him mild,
But I dared not sing to the white-faced child
The only song I knew.


XX


I pulled the kerchief very close:
He could not see the sun, I swear,
More, then, alive, than now he does
From between the roots of the mango . . . where?
I know where. Close! A child and mother
Do wrong to look at one another,
When one is black and one is fair.


XXI


Why, in that single glance I had
Of my child's face, . . . I tell you all,
I saw a look that made me mad!
The master's look, that used to fall
On my soul like his lash . . . or worse!
And so, to save it from my curse,
I twisted it round in my shawl.


XXII


And he moaned and trembled from foot to head,
He shivered from head to foot;
Till after a time, he lay instead
Too suddenly still and mute.
I felt, beside, a stiffening cold:
I dared to lift up just a fold,
As in lifting a leaf of the mango-fruit.


XXIII


But my fruit . . . ha, ha!--there, had been
(I laugh to think on't at this hour!)
Your fine white angels (who have seen
Nearest the secret of God's power)
And plucked my fruit to make them wine,
And sucked the soul of that child of mine,
As the humming-bird sucks the soul of the flower.


XXIV


Ha, ha, the trick of the angels white!
They freed the white child's spirit so.
I said not a word, but day and night,
I carried the body to and fro,
And it lay on my heart like a stone, as chill.
--The sun may shine out as much as he will:
I am cold, though it happened a month ago.


XXV


From the white man's house, and the black man's hut,
I carried the little body on;
The forest's arms did round us shut,
And silence through the trees did run:
They asked no question as I went,
They stood too high for astonishment,
They could see God sit on His throne.


XXVI


My little body, kerchiefed fast,
I bore it on through the forest, on;
And when I felt it was tired at last,
I scooped a hole beneath the moon:
Through the forest-tops the angels far,
With a white sharp finger from every star,
Did point and mock at what was done.


XXVII


Yet when it was all done aright,--
Earth, 'twixt me and my baby, strewed,--
All, changed to black earth,--nothing white,--
A dark child in the dark!--ensued
Some comfort, and my heart grew young;
I sate down smiling there and sung
The song I learnt in my maidenhood.


XXVIII


And thus we two were reconciled,
The white child and black mother, thus:
For as I sang it soft and wild
The same song, more melodious,
Rose from the grave whereon I sate:
It was the dead child singing that,
To join the souls of both of us.


XXIX


I look on the sea and the sky.
Where the pilgrims' ships first anchored lay,
The free sun rideth gloriously,
But the pilgrim-ghosts have slid away
Through the earliest streaks of the morn:
My face is black, but it glares with a scorn
Which they dare not meet by day.


XXX


Ha!--in their stead, their hunter sons!
Ha, ha! they are on me--they hunt in a ring!
Keep off! I brave you all at once,
I throw off your eyes like snakes that sting!
You have killed the black eagle at nest, I think:
Did you ever stand still in your triumph, and shrink
From the stroke of her wounded wing?


XXXI


(Man, drop that stone you dared to lift!--)
I wish you who stand there five abreast,
Each, for his own wife's joy and gift,
A little corpse as safely at rest
As mine in the mangos! Yes, but she
May keep live babies on her knee,
And sing the song she likes the best.


XXXII


I am not mad: I am black.
I see you staring in my face--
I know you, staring, shrinking back,
Ye are born of the Washington-race,
And this land is the free America,
And this mark on my wrist--(I prove what I say)
Ropes tied me up here to the flogging-place.


XXXIII


You think I shrieked then? Not a sound!
I hung, as a gourd hangs in the sun;
I only cursed them all around
As softly as I might have done
My very own child: From these sands
Up to the mountains, lift your hands,
O slaves, and end what I begun!


XXXIV


Whips, curses; these must answer those!
For in this UNION, you have set
Two kinds of men in adverse rows,
Each loathing each; and all forget
The seven wounds in Christ's body fair,
While HE sees gaping everywhere
Our countless wounds that pay no debt.


XXXV


Our wounds are different. Your white men
Are, after all, not gods indeed,
Nor able to make Christs again
Do good with bleeding. We who bleed
(Stand off!) we help not in our loss!
We are too heavy for our cross,
And fall and crush you and your seed.


XXXVI


I fall, I swoon! I look at the sky.
The clouds are breaking on my brain;
I am floated along, as if I should die
Of liberty's exquisite pain.
In the name of the white child, waiting for me
In the death-dark where we may kiss and agree,
White men, I leave you all curse-free
In my broken heart's disdain!

""A Runaway Slave At Pilgrim's Point" by: Elizabeth Barrett Browning." Internet Accuracy Project. Web. 24 Mar 2011. <http://www.accuracyproject.org/t-BarrettBrowning-RunawaySlave.html>.


Artifact VI: Aurora Leigh


AURORA LEIGH.

FIRST BOOK.

OF writing many books there is no end;
And I who have written much in prose and verse
For others' uses, will write now for mine,–
Will write my story for my better self,
As when you paint your portrait for a friend,
Who keeps it in a drawer and looks at it
Long after he has ceased to love you, just
To hold together what he was and is.
I, writing thus, am still what men call young;
I have not so far left the coasts of life
To travel inland, that I cannot hear
That murmur of the outer Infinite
Which unweaned babies smile at in their sleep
When wondered at for smiling; not so far,
But still I catch my mother at her post
Beside the nursery-door, with finger up,
'Hush, hush–here's too much noise!' while her sweet eyes
Leap forward, taking part against her word
In the child's riot. Still I sit and feel
My father's slow hand, when she had left us both,
Stroke out my childish curls across his knee;
And hear Assunta's daily jest (she knew
He liked it better than a better jest)
Inquire how many golden scudi went
To make such ringlets. O my father's hand,
Stroke the poor hair down, stroke it heavily,–
Draw, press the child's head closer to thy knee!
I'm still too young, too young to sit alone.
I write. My mother was a Florentine,
Whose rare blue eyes were shut from seeing me
When scarcely I was four years old; my life,
A poor spark snatched up from a failing lamp
Which went out therefore. She was weak and frail;
She could not bear the joy of giving life–
The mother's rapture slew her. If her kiss
Had left a longer weight upon my lips,
It might have steadied the uneasy breath,
And reconciled and fraternised my soul
With the new order. As it was, indeed,
I felt a mother-want about the world,
And still went seeking, like a bleating lamb
Left out at night, in shutting up the fold,–
As restless as a nest-deserted bird
Grown chill through something being away, though what
It knows not. I, Aurora Leigh, was born
To make my father sadder, and myself
Not overjoyous, truly. Women know
The way to rear up children, (to be just,)
They know a simple, merry, tender knack
Of tying sashes, fitting baby-shoes,
And stringing pretty words that make no sense,
And kissing full sense into empty words;
Which things are corals to cut life upon,
Although such trifles: children learn by such,
Love's holy earnest in a pretty play,
And get not over-early solemnised,–
But seeing, as in a rose-bush, Love's Divine,
Which burns and hurts not,–not a single bloom,–
Become aware and unafraid of Love.
Such good do mothers. Fathers love as well
–Mine did, I know,–but still with heavier brains,
And wills more consciously responsible,
And not as wisely, since less foolishly;
So mothers have God's licence to be missed.
My father was an austere Englishman,
Who, after a dry life-time spent at home
In college-learning, law, and parish talk,
Was flooded with a passion unaware,
His whole provisioned and complacent past
Drowned out from him that moment. As he stood
In Florence, where he had come to spend a month
And note the secret of Da Vinci's drains,
He musing somewhat absently perhaps
Some English question . . whether men should pay
The unpopular but necessary tax
With left or right hand–in the alien sun
In that great square of the Santissima,
There drifted past him (scarcely marked enough
To move his comfortable island-scorn,)
A train of priestly banners, cross and psalm,–
The white-veiled rose-crowned maidens holding up
Tall tapers, weighty for such wrists, aslant
To the blue luminous tremor of the air,
And letting drop the white wax as they went
To eat the bishop's wafer at the church;
From which long trail of chanting priests and girls,
A face flashed like a cymbal on his face,
And shook with silent clangour brain and heart,
Transfiguring him to music. Thus, even thus,
He too received his sacramental gift
With eucharistic meanings; for he loved.
And thus beloved, she died. I've heard it said
That but to see him in the first surprise
Of widower and father, nursing me,
Unmothered little child of four years old,
His large man's hands afraid to touch my curls,
As if the gold would tarnish,–his grave lips
Contriving such a miserable smile,
As if he knew needs must, or I should die,
And yet 'twas hard,–would almost make the stones
Cry out for pity. There's a verse he set
In Santa Croce to her memory,
'Weep for an infant too young to weep much
When death removed this mother'–stops the mirth
To-day, on women's faces when they walk
With rosy children hanging on their gowns,
Under the cloister, to escape the sun
That scorches in the piazza. After which,
He left our Florence, and made haste to hide
Himself, his prattling child, and silent grief,
Among the mountains above Pelago;
Because unmothered babes, he thought, had need
Of mother nature more than others use,
And Pan's white goats, with udders warm and full
Of mystic contemplations, come to feed
Poor milkless lips of orphans like his own–
Such scholar-scraps he talked, I've heard from friends,
For even prosaic men, who wear grief long,
Will get to wear it as a hat aside
With a flower stuck in't. Father, then, and child,
We lived among the mountains many years,
God's silence on the outside of the house,
And we, who did not speak too loud, within;
And old Assunta to make up the fire,
Crossing herself whene'er a sudden flame
Which lightened from the firewood, made alive
That picture of my mother on the wall.
The painter drew it after she was dead;
And when the face was finished, throat and hands,
Her cameriera carried him, in hate
Of the English-fashioned shroud, the last brocade
She dressed in at the Pitti. 'He should paint
No sadder thing than that,' she swore, 'to wrong
Her poor signora.' Therefore, very strange
The effect was. I, a little child, would crouch
For hours upon the floor, with knees drawn up
And gaze across them, half in terror, half
In adoration, at the picture there,–
That swan-like supernatural white life,
Just sailing upward from the red stiff silk
Which seemed to have no part in it, nor power
To keep it from quite breaking out of bounds:
For hours I sate and stared. Asssunta's awe
And my poor father's melancholy eyes
Still pointed that way. That way, went my thoughts
When wandering beyond sight. And as I grew
In years, I mixed, confused, unconsciously,
Whatever I last read or heard or dreamed,
Abhorrent, admirable, beautiful,
Pathetical, or ghastly, or grotesque,
With still that face . . . which did not therefore change,
But kept the mystic level of all forms
And fears and admirations; was by turn
Ghost, fiend, and angel, fairy, witch, and sprite,–
A dauntless Muse who eyes a dreadful Fate,
A loving Psyche who loses sight of Love,
A still Medusa, with mild milky brows
All curdled and all clothed upon with snakes
Whose slime falls fast as sweat will; or, anon,
Our Lady of the Passion, stabbed with swords
Where the Babe sucked; or, Lamia in her first
Moonlighted pallor, ere she shrunk and blinked,
And, shuddering, wriggled down to the unclean;
Or, my own mother, leaving her last smile
In her last kiss, upon the baby-mouth
My father pushed down on the bed for that,–
Or, my dead mother, without smile or kiss,
Buried at Florence. All which images,
Concentred on the picture, glassed themselves
Before my meditative childhood, . . as
The incoherencies of change and death
Are represented fully, mixed and merged,
In the smooth fair mystery of perpetual Life.
And while I stared away my childish wits
Upon my mother's picture, (ah, poor child!)
My father, who through love had suddenly
Thrown off the old conventions, broken loose
From chin-bands of the soul, like Lazarus,
Yet had no time to learn to talk and walk
Or grow anew familiar with the sun,–
Who had reached to freedom, not to action, lived,
But lived as one entranced, with thoughts, not aims,–
Whom love had unmade from a common man
But not completed to an uncommon man,–
My father taught me what he had learnt the best
Before he died and left me,–grief and love.
And, seeing we had books among the hills,
Strong words of counselling souls, confederate
With vocal pines and waters,–out of books
He taught me all the ignorance of men,
And how God laughs in heaven when any man
Says, 'Here I'm learned; this, I understand;
In that, I am never caught at fault or doubt.'
He sent the schools to school, demonstrating
A fool will pass for such through one mistake,
While a philosopher will pass for such,
Through said mistakes being ventured in the gross
And heaped up to a system.
                        I am like,
They tell me, my dear father. Broader brows
Howbeit, upon a slenderer undergrowth
Of delicate features,–paler, near as grave;
But then my mother's smile breaks up the whole,
And makes it better sometimes than itself.
So, nine full years, our days were hid with God
Among his mountains. I was just thirteen,
Still growing like the plants from unseen roots
In tongue-tied Springs,–and suddenly awoke
To full life and its needs and agonies,
With an intense, strong, struggling heart beside
A stone-dead father. Life, struck sharp on death,
Makes awful lightning. His last word was, 'Love–'
'Love, my child, love, love!'–(then he had done with grief)
'Love, my child.' Ere I answered he was gone,
And none was left to love in all the world.
There, ended childhood: what succeeded next
I recollect as, after fevers, men
Thread back the passage of delirium,
Missing the turn still, baffled by the door;
Smooth endless days, notched here and there with knives;
A weary, wormy darkness, spurred i' the flank
With flame, that it should eat and end itself
Like some tormented scorpion. Then, at last,
I do remember clearly, how there came
A stranger with authority, not right,
(I thought not) who commanded, caught me up
From old Assunta's neck; how, with a shriek,
She let me go,–while I, with ears too full
Of my father's silence, to shriek back a word,
In all a child's astonishment at grief
Stared at the wharfage where she stood and moaned,
My poor Assunta, where she stood and moaned!
The white walls, the blue hills, my Italy,
Drawn backward from the shuddering steamer-deck,
Like one in anger drawing back her skirts
Which suppliants catch at. Then the bitter sea
Inexorably pushed between us both,
And sweeping up the ship with my despair
Threw us out as a pasture to the stars.
Ten nights and days we voyaged on the deep;
Ten nights and days, without the common face
Of any day or night; the moon and sun
Cut off from the green reconciling earth,
To starve into a blind ferocity
And glare unnatural; the very sky
(Dropping its bell-net down upon the sea
As if no human heart should 'scape alive,)
Bedraggled with the desolating salt,
Until it seemed no more than holy heaven
To which my father went. All new, and strange–
The universe turned stranger, for a child.
Then, land!–then, England! oh, the frosty cliffs
Looked cold upon me. Could I find a home
Among those mean red houses through the fog?
And when I heard my father's language first
From alien lips which had no kiss for mine,
I wept aloud, then laughed, then wept, then wept,–
And some one near me said the child was mad
Through much sea-sickness. The train swept us on.
Was this my father's England? the great isle?
The ground seemed cut up from the fellowship
Or verdure, field from field, as man from man;
The skies themselves looked low and positive,
As almost you could touch them with a hand,
And dared to do it, they were so far off
From God's celestial crystals; all things, blurred
And dull and vague. Did Shakspeare and his mates
Absorb the light here?–not a hill or stone
With heart to strike a radiant colour up
Or active outline on the indifferent air!
I think I see my father's sister stand
Upon the hall-step of her country-house
To give me welcome. She stood straight and calm,
Her somewhat narrow forehead braided tight
As if for taming accidental thoughts
From possible pulses; brown hair pricked with grey
By frigid use of life, (she was not old,
Although my father's elder by a year)
A nose drawn sharply, yet in delicate lines;
A close mild mouth, a little soured about
The ends, through speaking unrequited loves,
Or peradventure niggardly half-truths;
Eyes of no colour,–once they might have smiled,
But never, never have forgot themselves
In smiling; cheeks in which was yet a rose
Of perished summers, like a rose in a book,
Kept more for ruth than pleasure,–if past bloom,
Past fading also.
                She had lived we'll say,
A harmless life, she called a virtuous life,
A quiet life, which was not life at all,
(But that, she had not lived enough to know)
Between the vicar and the county squires,
The lord-lieutenant looking down sometimes
From the empyreal, to assure their souls
Against chance vulgarisms, and, in the abyss,
The apothecary looked on once a year,
To prove their soundness of humility.
The poor-club exercised her Christian gifts
Of knitting stockings, stitching petticoats,
Because we are of one flesh after all
And need one flannel, (with a proper sense
Of difference in the quality)–and still
The book-club guarded from your modern trick
Of shaking dangerous questions from the crease,
Preserved her intellectual. She had lived
A sort of cage-bird life, born in a cage,
Accounting that to leap from perch to perch
Was act and joy enough for any bird.
Dear heaven, how silly are the things that live
In thickets and eat berries!
                        I, alas,
A wild bird scarcely fledged, was brought to her cage,
And she was there to meet me. Very kind.
Bring the clean water; give out the fresh seed.
She stood upon the steps to welcome me,
Calm, in black garb. I clung about her neck,–
Young babes, who catch at every shred of wool
To draw the new light closer, catch and cling
Less blindly. In my ears, my father's word
Hummed ignorantly, as the sea in shells,
'Love, love, my child,' She, black there with my grief,
Might feel my love–she was his sister once–
I clung to her. A moment, she seemed moved.
Kissed me with cold lips, suffered me to cling,
And drew me feebly through the hall, into
The room she sate in.
                  There, with some strange spasm
Of pain and passion, she wrung loose my hands
Imperiously, and held me at arm's length,
And with two grey-steel naked-bladed eyes
Searched through my face,–ay, stabbed it through and through,
Through brows and cheeks and chin, as if to find
A wicked murderer in my innocent face,
If not here, there perhaps. Then, drawing breath,
She struggled for her ordinary calm,
And missed it rather,–told me not to shrink,
As if she had told me not to lie or swear,–
'She loved my father, and would love me too
As long as I deserved it.' Very kind.
I understood her meaning afterward;
She thought to find my mother in my face,
And questioned it for that. For she, my aunt,
Had loved my father truly, as she could,
And hated, with the gall of gentle souls,
My Tuscan mother, who had fooled away
A wise man from wise courses, a good man
From obvious duties, and, depriving her,
His sister, of the household precedence,
Had wronged his tenants, robbed his native land,
And made him mad, alike by life and death,
In love and sorrow. She had pored for years
What sort of woman could be suitable
To her sort of hate, to entertain it with;
And so, her very curiosity
Became hate too, and all the idealism
She ever used in life, was used for hate,
Till hate, so nourished, did exceed at last
The love from which it grew, in strength and heat,
And wrinkled her smooth conscience with a sense
Of disputable virtue (say not, sin)
When Christian doctrine was enforced at church.
And thus my father's sister was to me
My mother's hater. From that day, she did
Her duty to me, (I appreciate it
In her own word as spoken to herself)
Her duty, in large measure, well-pressed out,
But measured always. She was generous, bland,
More courteous than was tender, gave me still
The first place,–as if fearful that God's saints
Would look down suddenly and say, 'Herein
You missed a point, I think, through lack of love.'
Alas, a mother never is afraid
Of speaking angrily to any child,
Since love, she knows, is justified of love.
And I, I was a good child on the whole,
A meek and manageable child. Why not?
I did not live, to have the faults of life:
There seemed more true life in my father's grave
Than in all England. Since that threw me off
Who fain would cleave, (his latest will, they say,
Consigned me to his land) I only thought
Of lying quiet there where I was thrown
Like sea-weed on the rocks, and suffer her
To prick me to a pattern with her pin,
Fibre from fibre, delicate leaf from leaf,
And dry out from my drowned anatomy
The last sea-salt left in me.
                        So it was.
I broke the copious curls upon my head
In braids, because she liked smooth ordered hair.
I left off saying my sweet Tuscan words
Which still at any stirring of the heart
Came up to float across the English phrase,
As lilies, (Bene . . or che ch'è ) because
She liked my father's child to speak his tongue.
I learnt the collects and the catechism,
The creeds, from Athanasius back to Nice,
The Articles . . the Tracts against the times,
(By no means Buonaventure's 'Prick of Love,')
And various popular synopses of
Inhuman doctrines never taught by John,
Because she liked instructed piety.
I learnt my complement of classic French
(Kept pure of Balzac and neologism,)
And German also, since she liked a range
Of liberal education,–tongues, not books.
I learnt a little algebra, a little
Of the mathematics,–brushed with extreme flounce
The circle of the sciences, because
She misliked women who are frivolous.
I learnt the royal genealogies
Of Oviedo, the internal laws
Of the Burmese Empire, . . by how many feet
Mount Chimborazo outsoars Himmeleh,
What navigable river joins itself
To Lara, and what census of the year five
Was taken at Klagenfurt,–because she liked
A general insight into useful facts.
I learnt much music,–such as would have been
As quite impossible in Johnson's day
As still it might be wished–fine sleights of hand
And unimagined fingering, shuffling off
The hearer's soul through hurricanes of notes
To a noisy Tophet; and I drew . . costumes
From French engravings, nereids neatly draped,
With smirks of simmering godship,–I washed in
From nature, landscapes, (rather say, washed out.)
I danced the polka and Cellarius,
Spun glass, stuffed birds, and modelled flowers in wax,
Because she liked accomplishments in girls.
I read a score of books on womanhood
To prove, if women do not think at all,
They may teach thinking, (to a maiden aunt
Or else the author)–books demonstrating
Their right of comprehending husband's talk
When not too deep, and even of answering
With pretty 'may it please you,' or 'so it is,'–
Their rapid insight and fine aptitude,
Particular worth and general missionariness,
As long as they keep quiet by the fire
And never say 'no' when the world says 'ay,'
For that is fatal,–their angelic reach
Of virtue, chiefly used to sit and darn,
And fatten household sinners–their, in brief,
Potential faculty in everything
Of abdicating power in it: she owned
She liked a woman to be womanly,
And English women, she thanked God and sighed,
(Some people always sigh in thanking God)
Were models to the universe. And last
I learnt cross-stitch, because she did not like
To see me wear the night with empty hands,
A-doing nothing. So, my shepherdess
Was something after all, (the pastoral saints
Be praised for't) leaning lovelorn with pink eyes
To match her shoes, when I mistook the silks;
Her head uncrushed by that round weight of hat
So strangely similar to the tortoise-shell
Which slew the tragic poet.
                        By the way,
The works of women are symbolical.
We sew, sew, prick our fingers, dull our sight,
Producing what? A pair of slippers, sir,
To put on when you're weary–or a stool
To tumble over and vex you . . 'curse that stool!'
Or else at best, a cushion where you lean
And sleep, and dream of something we are not,
But would be for your sake. Alas, alas!
This hurts most, this . . that, after all, we are paid
The worth of our work, perhaps.
                             In looking down
Those years of education, (to return)
I wondered if Brinvilliers suffered more
In the water torture, . . flood succeeding flood
To drench the incapable throat and split the veins . .
Than I did. Certain of your feebler souls
Go out in such a process; many pine
To a sick, inodorous light; my own endured:
I had relations in the Unseen, and drew
The elemental nutriment and heat
From nature, as earth feels the sun at nights,
Or as a babe sucks surely in the dark,
I kept the life, thrust on me, on the outside
Of the inner life, with all its ample room
For heart and lungs, for will and intellect,
Inviolable by conventions. God,
I thank thee for that grace of thine!
                               At first,
I felt no life which was not patience,–did
The thing she bade me, without heed to a thing
Beyond it, sate in just the chair she placed,
With back against the window, to exclude
The sight of the great lime-tree on the lawn,
Which seemed to have come on purpose from the woods
To bring the house a message,–ay, and walked
Demurely in her carpeted low rooms,
As if I should not, harkening my own steps,
Misdoubt I was alive. I read her books,
Was civil to her cousin, Romney Leigh,
Gave ear to her vicar, tea to her visitors,
And heard them whisper, when I changed a cup,
(I blushed for joy at that!)–'The Italian child,
For all her blue eyes and her quiet ways,
Thrives ill in England; she is paler yet
Than when we came the last time; she will die.'
'Will die.' My cousin, Romney Leigh, blushed too,
With sudden anger, and approaching me
Said low between his teeth–'You're wicked now?
You wish to die and leave the world a-dusk
For others, with your naughty light blown out?'
I looked into his face defyingly.
He might have known, that, being what I was,
'Twas natural to like to get away
As far as dead folk can; and then indeed
Some people make no trouble when they die.
He turned and went abruptly, slammed the door
And shut his dog out.
                  Romney, Romney Leigh.
I have not named my cousin hitherto,
And yet I used him as a sort of friend;
My elder by few years, but cold and shy
And absent . . tender when he thought of it,
Which scarcely was imperative, grave betimes,
As well as early master of Leigh Hall,
Whereof the nightmare sate upon his youth
Repressing all its seasonable delights,
And agonising with a ghastly sense
Of universal hideous want and wrong
To incriminate possession. When he came
From college to the country, very oft
He crossed the hills on visits to my aunt,
With gifts of blue grapes from the hothouses,
A book in one hand,–mere statistics, (if
I chanced to lift the cover) count of all
The goats whose beards are sprouting down toward hell.
Against God's separating judgment-hour.
And she, she almost loved him,–even allowed
That sometimes he should seem to sigh my way;
It made him easier to be pitiful,
And sighing was his gift. So, undisturbed
At whiles she let him shut my music up
And push my needles down, and lead me out
To see in that south angle of the house
The figs grow black as if by a Tuscan rock.
On some light pretext. She would turn her head
At other moments, go to fetch a thing,
And leave me breath enough to speak with him,
For his sake; it was simple.
                      Sometimes too
He would have saved me utterly, it seemed,
He stood and looked so.
                    Once, he stood so near
He dropped a sudden hand upon my head
Bent down on woman's work, as soft as rain–
But then I rose and shook it off as fire,
The stranger's touch that took my father's place,
Yet dared seem soft.
                  I used him for a friend
Before I ever knew him for a friend.
'Twas better, 'twas worse also, afterward:
We came so close, we saw our differences
Too intimately. Always Romney Leigh
Was looking for the worms, I for the gods.
A godlike nature his; the gods look down,
Incurious of themselves; and certainly
'Tis well I should remember, how, those days
I was a worm too, and he looked on me.
A little by his act perhaps, yet more
By something in me, surely not my will,
I did not die. But slowly, as one in swoon,
To whom life creeps back in the form of death
With a sense of separation, a blind pain
Of blank obstruction, and a roar i' the ears
Of visionary chariots which retreat
As earth grows clearer . . slowly, by degrees,
I woke, rose up . . where was I? in the world:
For uses, therefore, I must count worth while.
I had a little chamber in the house,
As green as any privet-hedge a bird
Might choose to build in, though the nest itself
Could show but dead-brown sticks and straws; the walls
Were green, the carpet was pure green, the straight
Small bed was curtained greenly, and the folds
Hung green about the window, which let in
The out-door world with all its greenery.
You could not push your head out and escape
A dash of dawn-dew from the honeysuckle,
But so you were baptised into the grace
And privilege of seeing. . .
                        First, the lime,
(I had enough, there, of the lime, be sure,–
My morning-dream was often hummed away
By the bees in it;) past the lime, the lawn,
Which, after sweeping broadly round the house,
Went trickling through the shrubberies in a stream
Of tender turf, and wore and lost itself
Among the acacias, over which, you saw
The irregular line of elms by the deep lane
Which stopt the grounds and dammed the overflow
Of arbutus and laurel. Out of sight
The lane was; sunk so deep, no foreign tramp
Nor drover of wild ponies out of Wales
Could guess if lady's hall or tenant's lodge
Ddispensed such odours,–though his stick well -crooked
Might reach the lowest trail of blossoming briar
Which dipped upon the wall. Behind the elms,
And through their tops, you saw the folded hills
Striped up and down with hedges, (burley oaks
Projecting from the lines to show themselves)
Thro' which my cousin Romney's chimneys smoked
As still as when a silent mouth in frost
Breathes–showing where the woodlands hid Leigh Hall;
While far above, a jut of table-land,
A promontory without water, stretched,–
You could not catch it if the days were thick,
Or took it for a cloud; but, otherwise
The vigorous sun would catch it up at eve
And use it for an anvil till he had filled
The shelves of heaven with burning thunderbolts,
And proved he need not rest so early;–then
When all his setting trouble was resolved
Toa trance of passive glory, you might see
In apparition on the golden sky
(Alas, my Giotto's background!) the sheep run
Along the fine clear outline, small as mice
That run along a witch's scarlet thread.
Not a grand nature. Not my chestnut-woods
Of Vallombrosa, cleaving by the spurs
To the precipices. Not my headlong leaps
Of waters, that cry out for joy or fear
In leaping through the palpitating pines,
Like a white soul tossed out to eternity
With thrills of time upon it. Not indeed
My multitudinous mountains, sitting in
The magic circle, with the mutual touch
Electric, panting from their full deep hearts
Beneath the influent heavens, and waiting for
Communion and commission. Italy
Is one thing, England one.
                      On English ground
You understand the letter . . ere the fall,
How Adam lived in a garden. All the fields
Are tied up fast with hedges, nosegay-like;
The hills are crumpled plains–the plains, parterres–
The trees, round, woolly, ready to be clipped;
And if you seek for any wilderness
You find, at best, a park. A nature tamed
And grown domestic like a barn-door fowl,
Which does not awe you with its claws and beak,
Nor tempt you to an eyrie too high up,
But which, in cackling, sets you thinking of
Your eggs to-morrow at breakfast, in the pause
Of finer meditation.
                  Rather say
A sweet familiar nature, stealing in
As a dog might, or child, to touch your hand
Or pluck your gown, and humbly mind you so
Of presence and affection, excellent
For inner uses, from the things without.
I could not be unthankful, I who was
Entreated thus and holpen. In the room
I speak of, ere the house was well awake,
And also after it was well asleep,
I sat alone, and drew the blessing in
Of all that nature. With a gradual step,
A stir among the leaves, a breath, a ray,
It came in softly, while the angels made
A place for it beside me. The moon came,
And swept my chamber clean of foolish thoughts
The sun came, saying, 'Shall I lift this light
Against the lime-tree, and you will not look?
I make the birds sing–listen! . . but, for you.
God never hears your voice, excepting when
You lie upon the bed at nights and weep.'
Then, something moved me. Then, I wakened up
More slowly than I verily write now,
But wholly, at last, I wakened, opened wide
The window and my soul, and let the airs .
And out-door sights sweep gradual gospels in,
Regenerating what I was. O Life,
How oft we throw it off and think,–'Enough,
Enough of life in so much!–here's a cause
For rupture; herein we must break with Life,
Or be ourselves unworthy; here we are wronged,
Maimed, spoiled for aspiration; farewell Life!'
–And so, as froward babes, we hide our eyes
And think all ended.–Then, Life calls to us,
In some transformed, apocryphal, new voice,
Above us, or below us, or around . .
Perhaps we name it Nature's voice, or Love's,
Tricking ourselves, because we are more ashamed
So own our compensations than our griefs:
Still, Life's voice!–still, we make our peace with Life.
And I, so young then, was not sullen. Soon
I used to get up early, just to sit
And watch the morning quicken in the grey,
And hear the silence open like a flower,
Leaf after leaf,–and stroke with listless hand
The woodbine through the window, till at last
I came to do it with a sort of love,
At foolish unaware: whereat I smiled,–
A melancholy smile, to catch myself
Smiling for joy.
              Capacity for joy
Admits temptation. It seemed, next, worth while
To dodge the sharp sword set against my life;
To slip down stairs through all the sleepy house,
As mute as any dream there, and escape
As a soul from the body, out of doors,–
Glide through the shrubberies, drop into the lane,
And wander on the hills an hour or two,
Then back again before the house should stir.
Or else I sat on in my chamber green,
And lived my life, and thought my thoughts, and prayed
My prayers without the vicar; read my books,
Without considering whether they were fit
To do me good. Mark, there. We get no good
By being ungenerous, even to a book,
And calculating profits . . so much help
By so much rending. It is rather when
We gloriously forget ourselves, and plunge
Soul-forward, headlong, into a book's profound,
Impassioned for its beauty and salt of truth–
'Tis then we get the right good from a book.
I read much. What my father taught before
From many a volume, Love re-emphasised
Upon the self-same pages: Theophrast
Grew tender with the memory of his eyes,
And Ælian made mine wet. The trick of Greek
And Latin, he had taught me, as he would
Have taught me wrestling or the game of fives
If such he had known.–most like a shipwrecked man
Who heaps his single platter with goats' cheese
And scarlet berries; or like any man
Who loves but one, and so gives all at once,
Because he has it, rather than because
He counts it worthy. Thus, my father gave;
And thus, as did the women formerly
By young Achilles, when they pinned the veil
Across the boy's audacious front, and swept
With tuneful laughs the silver-fretted rocks,
He wrapt his little daughter in his large
Man's doublet, careless did it fit or no.
But, after I had read for memory,
I read for hope. The path my father's foot
Had trod me out, which suddenly broke off,
(What time he dropped the wallet of the flesh
And passed) alone I carried on, and set
My child-heart 'gainst the thorny underwood,
To reach the grassy shelter of the trees.
Ah, babe i' the wood, without a brother-babe!
My own self-pity, like the red-breast bird,
Flies back to cover all that past with leaves.
Sublimest danger, over which none weeps,
When any young wayfaring soul goes forth
Alone, unconscious of the perilous road,
The day-sun dazzling in his limpid eyes,
To thrust his own way, he an alien, through
The world of books! Ah, you!–you think it fine,
You clap hands–'A fair day!'–you cheer him on,
As if the worst, could happen, were to rest
Too long beside a fountain. Yet, behold,
Behold!–the world of books is still the world;
And worldlings in it are less merciful
And more puissant. For the wicked there
Are winged like angels. Every knife that strikes,
Is edged from elemental fire to assail
A spiritual life. The beautiful seems right
By force of beauty, and the feeble wrong
Because of weakness. Power is justified,
Though armed against St. Michael. Many a crown
Covers bald foreheads. In the book-world, true,
There's no lack, neither, of God's saints and kings,
That shake the ashes of the grave aside
From their calm locks, and undiscomfited
Look stedfast truths against Time's changing mask.
True, many a prophet teaches in the roads;
True, many a seer pulls down the flaming heavens
Upon his own head in strong martyrdom,
In order to light men a moment's space.
But stay!–who judges?–who distinguishes
'Twixt Saul and Nahash justly, at first sight,
And leaves king Saul precisely at the sin,
To serve king David? who discerns at once
The sound of the trumpets, when the trumpets blow
For Alaric as well as Charlemagne?
Who judges prophets, and can tell true seers
From conjurors? The child, there? Would you leave
That child to wander in a battle-field
And push his innocent smile against the guns?
Or even in the catacombs, . . his torch
Grown ragged in the fluttering air, and all
The dark a-mutter round him? not a child!
  I read books bad and good–some bad and good
At once: good aims not always make good books;
Well-tempered spades turn up ill-smelling soils
In digging vineyards, even: books, that prove
God's being so definitely, that man's doubt
Grows self-defined the other side the line,
Made Atheist by suggestion; moral books,
Exasperating to license; genial books,
Discounting from the human dignity;
And merry books, which set you weeping when
The sun shines,–ay, and melancholy books,
Which make you laugh that any one should weep
In this disjointed life, for one wrong more.
The world of books is still the world, I write,
And both worlds have God's providence, thank God,
To keep and hearten: with some struggle, indeed,
Among the breakers, some hard swimming through
The deeps–I lost breath in my soul sometimes
And cried 'God save me if there's any God.'
But even so, God save me; and, being dashed
From error on to error, every turn
Still brought me nearer to the central truth.
I thought so. All this anguish in the thick
Of men's opinions . . press and counterpress
Now up, now down, now underfoot, and now
Emergent . . all the best of it perhaps,
But throws you back upon a noble trust
And use of your own instinct,–merely proves
Pure reason stronger than bare inference
At strongest. Try it,–fix against heaven's wall
Your scaling ladders of high logic–mount
Step by step!–Sight goes faster; that still ray
Which strikes out from you, how, you cannot tell,
And why, you know not–(did you eliminate,
That such as you, indeed, should analyse?)
Goes straight and fast as light, and high as God.
The cygnet finds the water: but the man
Is born in ignorance of his element,
And feels out blind at first, disorganised
By sin i' the blood,–his spirit-insight dulled
And crossed by his sensations. Presently
We feel it quicken in the dark sometimes;
Then mark, be reverent, be obedient,–
For those dumb motions of imperfect life
Are oracles of vital Deity
Attesting the Hereafter. Let who says
'The soul's a clean white paper,' rather say,
A palimpsest, a prophets holograph
Defiled, erased and covered by a monk's,–
The apocalypse, by a Longus! poring on
Which obscene text, we may discern perhaps
Some fair, fine trace of what was written once,
Some upstroke of an alpha and omega
Expressing the old scripture.
                        Books, books, books!
I had found the secret of a garret-room
Piled high with cases in my father's name;
Piled high, packed large,–where, creeping in and out
Among the giant fossils of my past,
Like some small nimble mouse between the ribs
Of a mastodon, I nibbled here and there
At this or that box, pulling through the gap,
In heats of terror, haste, victorious joy,
The first book first. And how I felt it beat
Under my pillow, in the morning's dark,
An hour before the sun would let me read!
My books!
         At last, because the time was ripe,
I chanced upon the poets.
                     As the earth
Plunges in fury, when the internal fires
Have reached and pricked her heart, and, throwing flat
The marts and temples, the triumphal gates
And towers of observation, clears herself
To elemental freedom–thus, my soul,
At poetry's divine first finger touch,
Let go conventions and sprang up surprised,
Convicted of the great eternities
Before two worlds.
                 What's this, Aurora Leigh,
You write so of the poets, and not laugh?
Those virtuous liars, dreamers after dark,
Exaggerators of the sun and moon,
And soothsayers in a tea-cup?
                          I write so
Of the only truth-tellers, now left to God,–
The only speakers of essential truth,
Posed to relative, comparative,
And temporal truths; the only holders by
His sun-skirts, through conventional grey glooms;
The only teachers who instruct mankind,
From just a shadow on a charnel wall,
To find man's veritable stature out,
Erect, sublime,–the measure of a man,
And that's the measure of an angel, says
The apostle. Ay, and while your common men
Build pyramids, gauge railroads, reign, reap, dine,
And dust the flaunty carpets of the world
For kings to walk on, or our senators,
The poet suddenly will catch them up
With his voice like a thunder. . 'This is soul,
This is life, this word is being said in heaven,
Here's God down on us! what are you about?
How all those workers start amid their work,
Look round, look up, and feel, a moment's space,
That carpet-dusting, though a pretty trade,
Is not the imperative labour after all.
My own best poets, am I one with you,
That thus I love you,–or but one through love?
Does all this smell of thyme about my feet
Conclude my visit to your holy hill
In personal presence, or but testify
The rustling of your vesture through my dreams
With influent odours? When my joy and pain,
My thought and aspiration, like the stops
Of pipe or flute, are absolutely dumb
If not melodious, do you play on me,
My pipers,–and if, sooth, you did not blow,
Would not sound come? or is the music mine,
As a man's voice or breath is called his own,
In breathed by the Life-breather? There's a doubt
For cloudy seasons!
                  But the sun was high
When first I felt my pulses set themselves
For concords; when the rhythmic turbulence
Of blood and brain swept outward upon words,
As wind upon the alders blanching them
By turning up their under-natures till
They trembled in dilation. O delight
And triumph of the poet,–who would say
A man's mere 'yes,' a woman's common 'no,'
A little human hope of that or this,
And says the word so that it burns you through
With a special revelation, shakes the heart
Of all the men and women in the world,
As if one came back from the dead and spoke,
With eyes too happy, a familiar thing
Become divine i' the utterance! while for him
The poet, the speaker, he expands with joy;
The palpitating angel in his flesh
Thrills inly with consenting fellowship
To those innumerous spirits who sun themselves
Outside of time.
              O life, O poetry,
  Which means life in life! cognisant of life
Beyond this blood-beat,–passionate for truth
Beyond these senses, –poetry, my life,–
My eagle, with both grappling feet still hot
From Zeus's thunder, who has ravished me
Away from all the shepherds, sheep, and dogs,
And set me in the Olympian roar and round
Of luminous faces, for a cup-bearer,
To keep the mouths of all the godheads moist
For everlasting laughters,–I, myself,
Half drunk across the beaker, with their eyes!
How those gods look!
                  Enough so, Ganymede.
We shall not bear above a round or two–
We drop the golden cup at Heré's foot
And swoon back to the earth,–and find ourselves
Face-down among the pine-cones, cold with dew,
While the dogs bark, and many a shepherd scoffs,
'What's come now to the youth?' Such ups and downs
Have poets.
          Am I such indeed? The name
Is royal, and to sign it like a queen,
Is what I dare not,–though some royal blood
Would seem to tingle in me now and then,
With sense of power and ache,–with imposthumes
And manias usual to the race. Howbeit
I dare not: 'tis too easy to go mad,
And ape a Bourbon in a crown of straws;
The thing's too common.
                     Many fervent souls
Strike rhyme on rhyme, who would strike steel on steel
If steel had offered, in a restless heat
Of doing something. Many tender souls
Have strung their losses on a rhyming thread.
As children, cowslips:–the more pains they take,
The work more withers. Young men, ay, and maids,
Too often sow their wild oats in tame verse.
Before they sit down under their own vine
And live for use. Alas, near all the birds
Will sing at dawn,–and yet we do not take
The chaffering swallow for the holy lark.
In those days, though, I never analysed
Myself even. All analysis comes late.
You catch a sight of Nature, earliest,
In full front sun-face, and your eyelids wink
And drop before the wonder of 't; you miss
The form, through seeing the light. I lived, those days,
And wrote because I lived–unlicensed else:
My heart beat in my brain. Life's violent flood
Abolished bounds,–and, which my neighbour's field,
Which mine, what mattered? It is so in youth.
We play at leap-frog over the god Term;
The love within us and the love without
Are mixed, confounded; if we are loved or love,
We scarce distinguish. So, with other power.
Being acted on and acting seem the same:
In that first onrush of life's chariot-wheels,
We know not if the forests move or we.
And so, like most young poets, in a flush
Of individual life, I poured myself
Along the veins of others, and achieved
Mere lifeless imitations of life verse,
And made the living answer for the dead,
Profaning nature. 'Touch not, do not taste,
Nor handle,'–we're too legal, who write young:
We beat the phorminx till we hurt our thumbs,
As if still ignorant of counterpoint;
We call the Muse . . 'O Muse, benignant Muse!'–
As if we had seen her purple-braided head .
With the eyes in it start between the boughs
As often as a stag's. What make-believe,
With so much earnest! what effete results,
From virile efforts! what cold wire-drawn odes
From such white heats!–bucolics, where the cows
Would scare the writer if they splashed the mud
In lashing off the flies,–didactics, driven
Against the heels of what the master said;
And counterfeiting epics, shrill with trumps
A babe might blow between two straining cheeks
Of bubbled rose, to make his mother laugh;
And elegiac griefs, and songs of love,
Like cast-off nosegays picked up on the road,
The worse for being warm: all these things, writ
On happy mornings, with a morning heart,
That leaps for love, is active for resolve,
Weak for art only. Oft, the ancient forms
Will thrill, indeed, in carrying the young blood.
The wine-skins, now and then, a little warped,
Will crack even, as the new wine gurgles in.
Spare the old bottles!–spill not the new wine.
By Keats's soul, the man who never stepped
In gradual progress like another man,
But, turning grandly on his central self,
Ensphered himself in twenty perfect years
And died, not young,–(the life of a long life,
Distilled to a mere drop, falling like a tear
Upon the world's cold cheek to make it burn
For ever;) by that strong excepted soul,
I count it strange, and hard to understand,
That nearly all young poets should write old;
That Pope was sexagenarian at sixteen,
And beardless Byron academical,
And so with others. It may be, perhaps,
Such have not settled long and deep enough
In trance, to attain to clairvoyance,–and still
The memory mixes with the vision, spoils,
And works it turbid.
                  Or perhaps, again,
In order to discover the Muse-Sphinx,
The melancholy desert must sweep round,
Behind you, as before.–
                    For me, I wrote
False poems, like the rest, and thought them true.
Because myself was true in writing them.
I, peradventure, have writ true ones since
With less complacence.
                    But I could not hide
My quickening inner life from those at watch.
They saw a light at a window now and then,
They had not set there. Who had set it there?
My father's sister started when she caught
My soul agaze in my eyes. She could not say
I had no business with a sort of soul,
But plainly she objected,–and demurred,
That souls were dangerous things to carry straight
Through all the spilt saltpetre of the world.
She said sometimes, 'Aurora, have you done
Your task this morning?–have you read that book?
And are you ready for the crochet here?'–
As if she said, 'I know there's something wrong,
I know I have not ground you down enough
To flatten and bake you to a wholesome crust
For household uses and proprieties,
Before the rain has got into my barn
And set the grains a-sprouting. What, you're green
With out-door impudence? you almost grow?'
To which I answered, 'Would she hear my task,
And verify my abstract of the book?
And should I sit down to the crochet work?
Was such her pleasure?' . . Then I sate and teased
The patient needle til it split the thread,
Which oozed off from it in meandering lace
From hour to hour. I was not, therefore, sad;
My soul was singing at a work apart
Behind the wall of sense, as safe from harm
As sings the lark when sucked up out of sight,
In vortices of glory and blue air.
And so, through forced work and spontaneous work,
The inner life informed the outer life,
Reduced the irregular blood to settled rhythms,
Made cool the forehead with fresh-sprinkling dreams,
And, rounding to the spheric soul the thin
Pined body, struck a colour up the cheeks,
Though somewhat faint. I clenched my brows across
My blue eyes greatening in the looking-glass,
And said, 'We'll live, Aurora! we'll be strong.
The dogs are on us–but we will not die.'
Whoever lives true life, will love true love.
I learnt to love that England. Very oft,
Before the day was born, or otherwise
Through secret windings of the afternoons,
I threw my hunters off and plunged myself
Among the deep hills, as a hunted stag
Will take the waters, shivering with the fear
And passion of the course. And when, at last
Escaped,–so many a green slope built on slope
Betwixt me and the enemy's house behind,
I dared to rest, or wander,–like a rest
Made sweeter for the step upon the grass,–
And view the ground's most gentle dimplement,
(As if God's finger touched but did not press
In making England!) such an up and down
Of verdure,–nothing too much up or down,
A ripple of land; such little hills, the sky
Can stoop to tenderly and the wheatfields climb;
Such nooks of valleys, lined with orchises,
Fed full of noises by invisible streams;
And open pastures, where you scarcely tell
White daisies from white dew,–at intervals
The mythic oaks and elm-trees standing out
Self-poised upon their prodigy of shade,–
I thought my father's land was worthy too
Of being my Shakspeare's.
                    Very oft alone,
Unlicensed; not unfrequently with leave
To walk the third with Romney and his friend
The rising painter, Vincent Carrington,
Whom men judge hardly, as bee-bonneted,
Because he holds that, paint a body well,
You paint a soul by implication, like
The grand first Master. Pleasant walks! for if
He said . . 'When I was last in Italy' . .
It sounded as an instrument that's played
Too far off for the tune–and yet it's fine
To listen.
         Often we walked only two,
If cousin Romney pleased to walk with me.
We read, or talked, or quarrelled, as it chanced;
We were not lovers, nor even friends well-matched–
Say rather, scholars upon different tracks,
And thinkers disagreed; he, overfull
Of what is, and I, haply, overbold
For what might be.
                  But then the thrushes sang,
And shook my pulses and the elms' new leaves,–
And then I turned, and held my finger up,
And bade him mark that, howsoe'er the world
Went ill, as he related, certainly
The thrushes still sang in it.–At which word
His brow would soften,–and he bore with me
In melancholy patience, not unkind,
While, breaking into voluble ecstasy,
I flattered all the beauteous country round,
As poets use . . .the skies, the clouds, the fields,
The happy violets hiding from the roads
The primroses run down to, carrying gold,–
The tangled hedgerows, where the cows push out
Impatient horns and tolerant churning mouths
'Twixt dripping ash-boughs,–hedgerows all alive
With birds and gnats and large white butterflies
Which look as if the May-flower had sought life
And palpitated forth upon the wind,–
Hills, vales, woods, netted in a silver mist,
Farms, granges, doubled up among the hills,
And cattle grazing in the watered vales,
And cottage-chimneys smoking from the woods,
And cottage-gardens smelling everywhere,
Confused with smell of orchards. 'See,' I said,
'And see! is God not with us on the earth?
And shall we put Him down by aught we do?
Who says there's nothing for the poor and vile
Save poverty and wickedness? behold!'
And ankle-deep in English grass I leaped,
And clapped my hands, and called all very fair.
In the beginning when God called all good,
Even then, was evil near us, it is writ.
But we, indeed, who call things good and fair,
The evil is upon us while we speak;
Deliver us from evil, let us pray.

This is an epic poem I wrote in 1856. This is the first book out of nine! I created it to demonstrate the mission I have as a writer, as well as the responsibilities of women, and it describes the role women played during the time I wrote it. If you wish to see the rest of it, journey to: http://digital.library.upenn.edu/women/barrett/aurora/aurora.html


"Aurora Leigh: A Poem." A Celebration of Woman Writers. Web. 24 Mar 2011. <http://digital.library.upenn.edu/women/barrett/aurora/aurora.html>.